In this article in the National Interest, Walter Laqueur writes that despite the ideal revolution, this generation will not witness the fairy-tale ending owed to the Egyptian people.
It is diffiuclt to predict revolutions. George Rude, the leading left-wing historian of the French Revolution once wrote that an intelligent observer of the French scene, native or foreign, would hardly have predicted in 1787 the coming of the revolution despite a variety of straws in the wind. There was probably no closer student of France at the time than Arthur Young, the leading British expert on agriculture, who visited France three times for extended periods on the eve of the revolution. While he saw a number of things that were wrong with the country, he certainly did not realize that a great revolution was coming.
Not as unusual as one might think. In Russia, there was no more ardent a protagonist of the revolution than Vladimir Ilich Lenin, who had devoted his whole life to the cause. And yet Lenin, in a lecture in Bern in January 1917, was quite pessimistic about the prospects of the masses rising up, telling his audience that the great event might not even happen in his lifetime. But it did happen just one month later. And by the end of the year, his party, the Bolsheviks, had taken power.
In our age it seems to have become even more difficult to make these sorts of predictions, perhaps because there has not been a revolution for a long time. The term is bandied about rather freely and carelessly. When I was asked many years ago to prepare the entry “revolution” for the Encyclopedia of the Social Sciences there was broad agreement that a revolution was something sui generis; today it seems to have become a synonym for rebellion, coup d'etat, mutiny, uprising and half a dozen other forms of upheaval. All too often we forget a once generally-accepted principle: namely that a true revolution involves a number of preconditions.