Vice President Samia Suluhu, announcing President John Magufuli’s death yesterday, said the president died from a heart condition, and that he had been treated at two different hospitals in Dar es Salaam.

A story published yesterday in Kenyan newspaper the Nation suggests—though does not confirm—that Tanzanian President John Magufuli was flown into Kenya and admitted to a hospital in Nairobi to receive treatment for COVID-19.

​On October 28th, Tanzania will choose a president and members of the country’s National Assembly. This year, few observers expect a fair vote, given incumbent President John Magufuli and his government’s weaponization of the law.

During the four year tenure of President Magufuli, the country has move toward full-on authoritarianism. On November 7, a Magistrates Court in Tanzania postponed for the seventh time the case of journalist Erick Kabendera, who has voiced criticism of the country’s president, John Pombe Magufuli. After initially being violently abducted from his home and later investigated over his citizenship status, Mr. Kabendera is now facing a host of economic charges, including “assisting an organized crime racket” and money laundering. 

Beyond the immediate, detrimental effects for Tanzanians’ health, President John Magufuli’s aggressive COVID denialism is likely to dent the country’s economic prospects.

Policy makers, diplomats, and commentators in the secular West often fail to take into account the profound influence of religious leaders in sub-Saharan Africa, whether among Christians, Muslims, or adherents of traditional religions. Heaven, hell, and what secularists regard as magic are literal realities, more immediate than government policy or the pronouncements of political leaders. What the preacher says is more credible than the utterances of politicians.