When it comes to wealth transfer, Nigerian Pentecostal churches prefer to keep it all in the family.  

What if the solution to insecurity in Nigeria is beyond the capacity of the state?

Feeling stuck and unheeded, young Nigerians are increasingly resorting to all manner of desperate measures.

The genital disappearance panic sweeping across Nigeria evokes nagging anxiety over masculinity and male power.   

Each Friday, I look at what the presidential contenders are saying about foreign policy. This Week: Joe Biden will likely stress his domestic achievements over his foreign policy challenges when he a…

Late last year, the Ghana Police Service issued a statement in which it warned those it referred to as “doomsday prophets” to desist from prophesying or face prosecution and a term of imprisonment of up to five years. It reminded the Ghanaian public that “it is a crime for a person to publish or reproduce a statement, rumor or report which is likely to cause fear and alarm to the public or disturb the public peace, where that person has no evidence to prove that the statement, rumor or report is true.”

Within the space of a few months, fifty-five-year-old evangelist Olufunmilayo Adebayo, popularly known as Mummy G.O., has gone from the relative obscurity of downscale Iyana-Ipaja, Lagos, to the most discussed subject in contemporary Nigerian Pentecostalism. The target of a blizzard of savage internet memes and unrelenting mockery, the founder and leader of the self-styled Rapture Proclaimer Evangelical Church of God (RAPEC) has been getting all the attention in a context where the leading—and mostly male—clerical figures dominate the news as a matter of course.